Bringing Concentration In Salaah

Bringing Concentration in Salaah
by Hazrat Maulana Yunus Patel Saheb (rahmatullah alayh)

A common complaint of many who seek reformation, is their lack of concentration in Salaah, and finding themselves wanting in the spirit of Salaah. They write or ask for some prescription to bring in that spirit and that love of Allah Ta’ala through Salaah.
The following guidelines will, Insha-Allah, assist in improving the quality of one’s Salaah :
• Men should try and reach the Musjid before the Azaan, so that they may with etiquette and ease, read the Sunnat Salaah – and this should take them about 5 minutes.
• In the remaining few minutes before the Fardh, make Istighfaar, Taubah, or Zikrullah, or think of the Aakhirah (the Hereafter) and accountability and presentation of one’s deeds in the Court of Allah Ta’ala. Reflect over one’s life : What if my death has to come now ? …Try and cut off from the business and worldly activities as much as possible through this little meditation and Zikr.
Now comes the Fardh Salaah : Insha-Allah, by this time, much of one’s heart will be in that Salaah. Insha-Allah, with a little effort and perseverance, there will be full attention and concentration.
• Ladies should try and read Salaah in its early time, thus giving themselves the opportunity of making preparation for Salaah, without any haste. They too should make a little zikr before commencing with Salaah, to get into the right frame of mind.

Moreover, if we give priority status to fulfilling the Rights of Allah Ta’ala, then He will assist us in fulfilling our tasks. He will grant Barakah in time so that our undertakings are completed, Insha-Allah.
• Condition the mind; address yourself – I am standing before the King of Kings. SubhanAllah. …I have been chosen, from millions, to converse with ‘Rabbul ‘Aalameen’ and I am being afforded the greatest honour and privilege (above millions of others), to make sujood to Allah Ta’ala… to be nearest to Allah Ta’ala. [ …If we could truly fathom the greatness of the gift, this ultimate honour, this good fortune – we would never want to leave the position of sujood.]
• And whilst reading the Qur`aan Sharif in Salaah (and even outside Salaah) then think : This is the Kalaam (speech) of my Allah – of my Beloved. By contemplating the meaning of the verses that you are reading, think : I am listening to the speech of Allah Ta’ala.

And since you are reading His Speech, He is also listening to you … Therefore learn the meaning of the Surahs we normally recite in Salaah. It will not take long to do so, if a little is learnt every day.
• And think : In this Salaah, in this Tilawat, in this Zikr, in this Hamd – I have the special attention of Allah Ta’ala. I have exclusive attention because this is my ‘Me`raj’; this is my conversation and communication with the Master of the Worlds. ….What a compounded bounty – SubhanAllah : So many gifts in the gift packaged as Salaah. How can any sane thinking Muslim ever refuse such a gift ?
In contemplating this, we will experience the beauty and sweetness and pleasure of Salaah … we will understand the Hadith in which Rasulullah (sallallahu alayhi wasallam) says that the coolness of his eyes is in Salaah. May Allah Ta’ala grant us the reality.

Originally posted 2017-08-11 18:55:30.

Laylatul Qadr

Laylatul Qadr
by Hazrat Maulana Yunus Patel Saheb (rahmatullah alayh)

Allah Ta’ala’s love for His Prophet Muhammad (Sallallaahu ‘alayhi wa-Sallam) is clearly evident and manifest in many Ayaat (verses) of the Qur`aan Shareef. Additionally, whilst other Ambiyaa (Alayhimus Salaam) were gifted with exclusive titles, it was Rasulullah (Sallallaahu ‘alayhi wa-Sallam) alone, whose title was “Habibullah” (The Beloved of Allah).

Due to this Divine love for Sayyidina Muhammad (Sallallaahu ‘alayhi wa-Sallam), his Ummah is recipient to special mercy, blessings and favours from Allah Ta’ala. It is only due to our connection and association with Nabi-e-Akram (Sallallaahu ‘alayhi wa-Sallam) that Allah Ta’ala has honoured us above all people.

Amongst many privileges, one Divine Mark of Distinction that has been granted to us, is the great privilege of being “Ummate Marhooma” – The Ummah upon whom Mercy is shown.

The explanation of this noble title, “Ummate Marhooma” is that forgiveness is secured and mercy is attained through our sicknesses, our hardships and other tribulations; through the Eesale Sawaab that people convey to us after our demise, and through blessed days and nights such as are found in Ramadaan, and other special days and nights outside Ramadaan (The first 10 nights and days of Zul Hijjah, the nights of Eid, the 10th of Muharram, etc.), whereby we can easily gain forgiveness.

The most special and most blessed of all nights is the Night of “QADR”. Laylatul Qadr is a night singled out by Allah Ta’ala, who granted it such magnificent virtues and such greatness that surpasses all other nights. The fact that Allah Ta’ala has gifted this Ummah, with this one night – year in and year out – highlights again the Divine mercy that is extended to this Ummah, as well as the Graciousness and Kindness of Allah Ta’ala in giving us opportunities to secure far more in rewards.

It is mentioned in Tafseer that one meaning of the word “Qadr” is “greatness, honour, dignity” and this is what the night of Qadr is – a night of greatness. It is also stated that the night is called so, because a person becomes a person of honour and dignity on account of his (or her) sincere repentance, and the noble deeds, prayers and supplications engaged in during this night. Rasulullah (Sallallaahu ‘alayhi wa-Sallam) said : “Whoever stands in prayer and worship on the night of Qadr, with complete faith and with sincere hope of gaining reward, all his previous sins are forgiven.”

“Qadr” also means “pre-destination” and we find that this is also a night where the destinies of people are assigned to respective Angels in regard to life, death, sustenance, rain, and so forth – all of which will come to pass for the year that will follow.

Drawing from the different narrations, it becomes clear that the Night of Qadr should be sought in the last 10 nights of Ramadaan, specifically the odd nights. Its greatness and merit is described in the Speech of Allah Ta’ala, wherein it is stated that worship in this night surpasses the worship of 1000 months. Worship includes Salaah, Tilawah (recitation) of the Qur`aan Shareef, Zikrullah, Dua, etc.

The night is also a night for sincere repentance as attested by a narration, wherein Hazrat Ayesha (RA) had asked Rasulullah (Sallallaahu ‘alayhi wa-Sallam) what prayer she should engage in if she finds Laylatul Qadr and Rasulullah (Sallallaahu ‘alayhi wa-Sallam) advised her the following dua: “O Allah, very You are Oft-Pardoning, You love to Pardon, so do pardon me.”

Rasulullah (Sallallaahu ‘alayhi wa-Sallam) said : “A month has verily dawned over you wherein lies a night better than a thousand months. Whoever misses such a night has indeed been deprived of all that is good; and none is deprived of it, except he who is really unfortunate.”

May Allah Ta’ala grant us appreciation of these beautiful opportunities, and grant us the experience and rewards of Laylatul Qadr.

It is not possible to do justice to a discussion of Laylatul Qadr but an excellent and detailed exposition is found in the book “Fazaa`il-e-Ramadaan” by Shaykhul Hadeeth, Hazrat Maulana Muhammad Zakariyya (Rahmatullah ‘alayh), which offers tremendous inspiration, motivation and encouragement.

Originally posted 2018-05-19 08:40:56.

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Originally posted 2017-02-05 03:50:32.